Innovative impressions of historical memory in philosophical and religious ideas: controversies of harmonization

2016;
: pp. 119 - 123
Authors:
1
Institute of the Humanities and Social Sciences, Lviv Polytechnic National University

In order to elaborate on this topic, the works of Ukrainian thinkers (60s of XIX — 70s of XX c.) are analyzing (Orest Novуts’ky, Olexy Kozlov, Nicholas Berdyaev, Sergey Bulhakov, Metropolitan Ilarion (Ohijenko), Patriarch and Cardinal Joseph Slipyj). The idea of God in the structure of man and Universe, the idea of interaction of good and evil, light and darkness become the object of our research. On the basis of the universal model «now—once» and the universal relation «God—man-God» the historical memory as an interdisciplinary space is considered. The principles of graduality— consistency, transcendence, wholeness and harmony-symphony are using as partially methodological tools. The idea of God in the structure of man and the universe is considered as the condition of the historical development of religion and also from the point of view of a pseudo-religion. The idea of interaction of good and evil, light and darkness is considered and explicated from the complex point of the problem of interaction elements in the interdisciplinary space. «The religious logics» has the real function in the context of the historical memory and supposes the introduction such new concepts as «inter-religious consciousness», «revelation studies». The author justifies a historical interdependence of considered principles, relations, ideas and other mental constructs. A certain harmonization of analytical and synthetic thinking at different stages of historical development of religious systems is affirmed, when an act of philosophical and historical cognition was stipulated by an act of faith. Versatility and ambiguity of processes possessing elements of harmony and synthesis are validated. The regularity of harmony of individual interreligious doctrinal of concepts and phenomenа is interpreted.

1. Berdiаiev N. (1906), Sotsializm, kak religiia, (Socialism as a religion), Voprosy Filosofii i Psychologii, Mosсоw, 5(85), pp. 508–545 (rus). 2. Bohomolets’ O. V. (2015), Spetsyfika yazychnyts’koho svitohliadu slovian v konteksti yoho khrystyians’koi transformacii, (Specificity of Paganish Outlook Slavs in the Context of His Christian Transformation), Hilei , Kyiv, 99(8), pp. 251–255. 3. Bulhakov S. (1914), Transcendental’naіa problema relihiі (Prodolzhieniіe), (Transcendental Problem of Religion (Сontinuation)), Voprosy Filosofii i Psychologii, Mosсоw, 24, pp. 580–652 (rus). 4. Bulhakov S. (1915), O tvarnosni, (Of creatures), Woprosy Filosofii i Psychologii, Mosсоw, 29, pp. 293–244 (rus). 5. Woloshyn V. (2013), Istorychnyi fakt ta fakt relihiinoi istorii, (Historical Fact and Fact of Religious History), Hileia, Kyiv, 8, pp. 343–345. 6. Hrushevskyi M. (1993), Z istorii relihiinoi dumky v Ukraini, (From the History of Religious Thought in Ukraine), Osvita, Kyiv, 192 pp. 7. Ilarion Metr. (1992), Dokhrystyians’ki viruvannia ukrains’koho narodu, (Pre- Christian Beliefs of the Ukrainian People, ist.-religions. monograph), AT «Oberehy», Kyiv, 424 p. 8. Kozlov A. (1885), Soznaniie Boha i znaniie o Bohie. Vospominaniie ob ontolohichieskom dokazatiel’stwie bytiia Bozhiia, (God Consciousness and Knowledge about God. Recollections of Ontological Proof of God’s Existence), Voprosy Filosofii i Psikholohii, Moscow, 4(29), pp. 445–460 (rus). 9. [Novyts’kyi Orest] (1860), Postiepiennoie razvitiie drievnikih filosofskikh uchienii v sviazi s razvitiiem yazycheskikh vierovanii. So[chinieniie] Or[esta] Novitskoho : v 4 ch. [vstup. statt’ia’ bez pidpysu na s. V—XІІ], Ch. I: Relihiia i filosofiia Drievnieho Vostoka, ХV s. + 326 s., (Gradual Development of Ancient Philosophical Theories in Connection with the Development Paganish Beliefs. Comp[osition] in 4 parts. [Introduction by the anonymous author, pp. V–XII]), part 1: Religion and Philosophy of Ancient Orient, V Universitetskoi Tipografii, Kyiv, ХV р. + 326 р.) (rus). 10. Slipyi Yosyf (1967), Rizdvianyi pryvit Verkhovnoho Arkhyiepyskopa Kard[ynala] Kyr Yosyfa, (Christmas Message by Kyr Yosyf, Supreme Archbishop and Cardinal), Blahovisnyk, Rym, 1–2, pp. 9–13. 11. Slipyi Yosyf (1968), Rizdvianyi pryvit Verkhovnoho Arkhyiepyskopa Kardynala Kyr Yosyfa, (Christmas Message by Kyr Yosyf, Supreme Archbishop and Cardinal), Blahovisnyk, Rome, 1–4, pp. 3–5. 12. Slipyi Yosyf (1969), Poslannia Verhownoho Arhyiepyskopa Kyr Josyfa z nahody Rizdva, (The Message on Occasion of Christmas by Kyr Yosyf, Supreme Archbishop), Blahovisnyk, Rome, 1–4, pp. 14–15. 13. Slipyi Yosyf (1970), Poslann’ia z nahody Rizdva Verkhovhoho Arhyiepyskopa, (The Message on Occasion of Christmas by Kyr Yosyf, Supreme Archbishop), Blahovisnyk, Rome, 1–4, pp. 3–6.