virtues

The article examines canon law in the constitutional field, because the philosophical
world is very rich in creativity as a movement towards transcendental, extra-ordinary
existence. This creativity in terrestrial conditions is emasculated, stifled by society, the Church
and the state on the basis of the coexistence of people with natural laws, synergistic, nonlinear
social processes. These three institutions, which are governed by natural and supernatural
laws, carry out culturological activities. In particular, they form their legal field, influence the

The article explores the canonical confidence of the grace of the Holy Places, which
makes it possible to understand and realize the role of the Church as the secrets of the sinful
people. The intensive spiritual life of a person needs the Church, not only its liturgical life, but
its continuation. Although visiting the holy places and not replacing the church ordinances, but
gives confidence, confidence in the correctness of their respect, as well as recognition of this

The article explores the theory of the possibilities of the supernatural ordinances of the
Church. The main focus is on characterizing Christian virtues and sacraments. Christian
virtues are received by man, for her sake, and all the sacraments are realized, which are
dogma. Moral justification of the dogma of each sacrament forms an individual understanding
of natural and supernatural law and, accordingly, ontological behavior.

The article investigates life-giving norms in the meta-anthropological aspect. The focus is on the characterization of virtues. It is proved that the process of virtues in a meta50 anthropological dimension has natural determinants, since Christian life-giving norms are manifested in everyday, existential and transcendental dimensions in different ways. The lifestyle technique from the point of view of transcendental law is described.