transcendental law

У статті досліджено канонічне право у конституційному полі, адже філософський
світ дуже багатий на творчість як рух до трансцендентного, позамежового буття. Цю
творчість у земних умовах еманують, виточують суспільство, Церква і держава на
основі співіснування людей на природних законах, синергетичних, нелінійних
соціальних процесах. Ці три інституції, які керовані природними і надприродними
законами, здійснюють культурологічну діяльність. Зокрема, формують своє правове
поле, впливають на дух людини, намагаються зробити людину щасливою тощо. Кожна

The article explores the canonical confidence of the grace of the Holy Places, which
makes it possible to understand and realize the role of the Church as the secrets of the sinful
people. The intensive spiritual life of a person needs the Church, not only its liturgical life, but
its continuation. Although visiting the holy places and not replacing the church ordinances, but
gives confidence, confidence in the correctness of their respect, as well as recognition of this

The article explores the theory of the possibilities of the supernatural ordinances of the
Church. The main focus is on characterizing Christian virtues and sacraments. Christian
virtues are received by man, for her sake, and all the sacraments are realized, which are
dogma. Moral justification of the dogma of each sacrament forms an individual understanding
of natural and supernatural law and, accordingly, ontological behavior.

The article investigates life-giving norms in the meta-anthropological aspect. The focus is on the characterization of virtues. It is proved that the process of virtues in a meta50 anthropological dimension has natural determinants, since Christian life-giving norms are manifested in everyday, existential and transcendental dimensions in different ways. The lifestyle technique from the point of view of transcendental law is described.