Circumstances of earthly life, various vital factors that took place in society, the national state, and interstate relations require specific regulation. The creative atmosphere of a person generates a powerful set of laws. Their number is constantly growing, which requires constant attention to quality, as insoluble, insurmountable contradictions appear. Knowing these contradictions is inextricably linked with doubts.
The article defines the impact of value orientations of law on the formation of human behavior through the prism of the main concepts of legal understanding. It has been found that the nature of legal values occurs in several alternative axiological approaches, of which the most well-founded are the objectivist and subjectivist concepts. Thus, the first determines that values exist objectively, that is, regardless of the subject's consciousness, and he only correctly or incorrectly evaluates them and applies them in everyday life.
It has found that during the war it is important to find a moral and legal balance of the development and existence of society, which will help to "keep" society in a state of lawful behavior not because of fear of punishment, but on the basis of understanding one's own moral responsibility not only before the law, but also before the next generations.
The article analyzes the role and place in the history of philosophical and legal thought of the published work «Philosophy of Law» by the German thinker G.V.F. Hegel. Written 200 years ago, it is considered to be one of the most profound and relevant works in which Hegel creatively based on his dialectical and philosophical method and methodology analyzes the complex processes in the socio-political, legal, economic, moral, psychological and religious life of civil society and the state.
The philosophical-legal analysis of co-operation, interdependence and influence of right and legalconsciousness is carried out. Investigational, that sense of justice is the companion of right, and that iswhy we can distinguish inherent to them general lines, namely: they belong to the single legal system;execute the normatively envisaged functions; characterized by a certain structure; stipulated by generalsocio-economic, political, ideological, cultural and other factors.
A. S. Makarenko became a part of history of the world pedagogy as one of the prominent theorists and a practical innovator. Study and publication of his works in 29 languages of the peoples of the USSR prove the fact that A. Makarenko became a world-class educator. His works were published in 24 languages abroad. The formation of A. Makarenko’s philosophical and pedagogical worldview was greatly influenced by the works of prominent foreign teachers Ya. Komensky, I. Pestalozzi, K. Ushinsky, J. J. Russo, J. Locke, I. Disterverg etc. A.
In the period of systemic reforms taking place in modern Ukrainian society as a whole,
and in the judicial system, in particular, factors that provide a fairer and more humane nature
of the trial, should be counted historical experience gained by other states in the legal field.
Also, the inclusion in the theoretical understanding of the notion of the culture of the court
speaker of reasoning about the significance of Christian ethics in the process of humanization
The article examines canon law in the constitutional field, because the philosophical
world is very rich in creativity as a movement towards transcendental, extra-ordinary
existence. This creativity in terrestrial conditions is emasculated, stifled by society, the Church
and the state on the basis of the coexistence of people with natural laws, synergistic, nonlinear
social processes. These three institutions, which are governed by natural and supernatural
laws, carry out culturological activities. In particular, they form their legal field, influence the
У статті досліджено канонічну певність благодаті святих місць, що дає змогу
зрозуміти й усвідомити роль Церкви як тайни грішного народу. Інтенсивне духовне
життя людини потребує Церкви, не тільки її літургійного життя, а й його продовження.
Хоч відвідування святих місць і не замінює церковних таїнств, проте дає певність,
переконання у правильності їх пошани, а також визнання такої необхідності. Позитивний
вплив святих місць на звичайних людей, зв’язок живих і померлих зміцнюють буття
Досліджено теорію спроможностей надприродних таїнств Церкви. Основну увагу
зосереджено на характеристиці християнських чеснот і таїнств. Християнські чесноти
отримує людина, заради неї і здійснюються всі таїнства, які є догмою. Моральне
обґрунтування догмата кожного таїнства формує індивідуальне розуміння природного і
надприродного права та, відповідно, онтологічну поведінку.