natural law

The article examines the ontological primacy of space in the natural creation of the world. It is emphasized that space has occupied a leading place in the creation of the world. Together with space, the necessary natural laws were created. The author defines the space in the natural creation of the world. Man must learn to define his space, his place in the universe, in order to navigate life's problems. After all, all our lives are not homogeneous, not the same, which depends on our own movement in space due to the manifestation of his over-manifested will.

The article examines the exit of natural law beyond materiality in order to increase the degree of spirituality. The definition of material virology is given, the relation between natural law and natural law is drawn. The pernicious influence of the postmodern narrative on the development of natural law and the raising of the need for non-ontological material relations are indicated.

The article examines the worldview ideas of the most famous thinkers such as Thomas
Aquinas, Marseille Padua, and Niccolo Machiavelli, who have developed fundamental ideas of
human rights through their work, and their teaching is a great legacy for the modern world.
Thomas Aquinas paid special attention to the moral virtues of man, highlighting justice as the
most important of them. He also substantiated the basic prerequisites for the creation and
functioning of the state as a tool for the achievement of the common good and good while

Theoretical understanding and philosophical comprehension of all legal phenomena
began with the traditional division of the right to positive and natural, so they are considered
as certain antipodes in the general consciousness, which, however, are the most practical and
significant types of legal thinking. We managed to trace the fact that it was the intensive
development of humanistic ideas in the context of new political and economic trends that led to
the emergence of the doctrine of “natural human rights”. Increasingly, among the general

In the context of the modern traditionalist intellectual movement, the idea of organic society is considered. It is a combination of law and morality at the community level. Yurkevych regarded the basis of such a society to be the idea of justice and natural law associated with it, as evidenced by the legacy of Hugo Grotius. Natural law as interpreted by Yurkevych is the content of positive legislation in a just society. Natural law as a regulator of just society, as Yurkevych saw it, is still relevant in the context of a new modern cultural trend.

The article explores the unity of the system of church canons. The main attention is focused on the problem of the search for spirituality, which are examined in the article in anthropological, ethical and existence aspects.
 

The article analyzes human freedom and its value. We consider development of the idea of freedom in the philosophical and legal doctrines. The composition of elements of freedom and implemented value freedom and rights.

The article deals with the philosophical and legal approach to understanding of social behavior in natural and legal environment in the context of understanding the man at her relative or absolute autonomy and independence from being objective areas, including legal reality. A great attention is paid to the assimilation of human values provided legal globalization in society.

The article from the standpoint of modern knowledge and science, excellence in legal practice investigates the philosophical and legal and historical heritage supporters and followers as an outstanding scholar of natural law, and state-legal figure – Borisа Nikolayevichа Chicherinа. The article analyzes the scientific work of domestic and foreign scholars dedicated to scientific heritage of the famous philosopher.