Circumstances of earthly life, various vital factors that took place in society, the national state, and interstate relations require specific regulation. The creative atmosphere of a person generates a powerful set of laws. Their number is constantly growing, which requires constant attention to quality, as insoluble, insurmountable contradictions appear. Knowing these contradictions is inextricably linked with doubts.
The article defines the impact of value orientations of law on the formation of human behavior through the prism of the main concepts of legal understanding. It has been found that the nature of legal values occurs in several alternative axiological approaches, of which the most well-founded are the objectivist and subjectivist concepts. Thus, the first determines that values exist objectively, that is, regardless of the subject's consciousness, and he only correctly or incorrectly evaluates them and applies them in everyday life.
It has found that during the war it is important to find a moral and legal balance of the development and existence of society, which will help to "keep" society in a state of lawful behavior not because of fear of punishment, but on the basis of understanding one's own moral responsibility not only before the law, but also before the next generations.
The article analyzes the role and place in the history of philosophical and legal thought of the published work «Philosophy of Law» by the German thinker G.V.F. Hegel. Written 200 years ago, it is considered to be one of the most profound and relevant works in which Hegel creatively based on his dialectical and philosophical method and methodology analyzes the complex processes in the socio-political, legal, economic, moral, psychological and religious life of civil society and the state.
A. S. Makarenko became a part of history of the world pedagogy as one of the prominent theorists and a practical innovator. Study and publication of his works in 29 languages of the peoples of the USSR prove the fact that A. Makarenko became a world-class educator. His works were published in 24 languages abroad. The formation of A. Makarenko’s philosophical and pedagogical worldview was greatly influenced by the works of prominent foreign teachers Ya. Komensky, I. Pestalozzi, K. Ushinsky, J. J. Russo, J. Locke, I. Disterverg etc. A.
The article examines canon law in the constitutional field, because the philosophical
world is very rich in creativity as a movement towards transcendental, extra-ordinary
existence. This creativity in terrestrial conditions is emasculated, stifled by society, the Church
and the state on the basis of the coexistence of people with natural laws, synergistic, nonlinear
social processes. These three institutions, which are governed by natural and supernatural
laws, carry out culturological activities. In particular, they form their legal field, influence the
The article explores the canonical confidence of the grace of the Holy Places, which
makes it possible to understand and realize the role of the Church as the secrets of the sinful
people. The intensive spiritual life of a person needs the Church, not only its liturgical life, but
its continuation. Although visiting the holy places and not replacing the church ordinances, but
gives confidence, confidence in the correctness of their respect, as well as recognition of this
The article explores the theory of the possibilities of the supernatural ordinances of the
Church. The main focus is on characterizing Christian virtues and sacraments. Christian
virtues are received by man, for her sake, and all the sacraments are realized, which are
dogma. Moral justification of the dogma of each sacrament forms an individual understanding
of natural and supernatural law and, accordingly, ontological behavior.
Analyzed scientific views of the great German philosopher Hegel’s dialectic relationship
and on relations between the state and the Christian religion. In his work «Philosophy of Law»
German philosopher deeply and comprehensively reveals the role and place of state not only in
the development and functioning of society, but also the Christian religion as an important
institution in the formation of spirituality and high morality in society.
The article investigates life-giving norms in the meta-anthropological aspect. The focus is on the characterization of virtues. It is proved that the process of virtues in a meta50 anthropological dimension has natural determinants, since Christian life-giving norms are manifested in everyday, existential and transcendental dimensions in different ways. The lifestyle technique from the point of view of transcendental law is described.