природне право

The article examines the natural and legal motivation of the contradictory nature of the movement. Based on the laws of mechanics, natural law is substantiated and it is proved that it always needs to be verified with natural laws. The above author’s definition presents the metaphysical unity of physics, philosophy, logic and canon law, which contributes to the ontological solution of the problems of contradictory movement in law. The dynamics of world laws of nature have an impact on human anthropology, which would not otherwise be called the microworld.

The article examines the natural and legal justification of time, as well as the temporal justification of natural law, which is reflected in the author's definitions. It is argued that time contributes to the acquisition of natural and supernatural values, and human problems can be solved by ontologically formed natural law, which governs it. In the religious concept of time, natural law had a sacred character and the understanding of time dictated the formation of natural law.

The special features of the integrative aspect of ethical standards and human freedom in law are revealed due to the fact that harmony in law is manifested through the principle of coordination of actions between different elements and structural subdivisions forming the social system, which enables to acquire ethical knowledge of ethical principles and standards from ethical codes that are sources of information about public values. Freedom is emphasized as an intrinsic emotional quality of a person.

The peculiarity of the essential characteristics of a person in the natural and legal environment is revealed. It consists in the possibility of a person's choice of one or another type of his / her own behavior, as well as problems of self-appraisal, system of values, valuable orientations and freedom of man.

The article examines the ontological primacy of space in the natural creation of the world. It is emphasized that space has occupied a leading place in the creation of the world. Together with space, the necessary natural laws were created. The author defines the space in the natural creation of the world. Man must learn to define his space, his place in the universe, in order to navigate life's problems. After all, all our lives are not homogeneous, not the same, which depends on our own movement in space due to the manifestation of his over-manifested will.

The article examines the worldview ideas of the most famous thinkers such as Thomas
Aquinas, Marseille Padua, and Niccolo Machiavelli, who have developed fundamental ideas of
human rights through their work, and their teaching is a great legacy for the modern world.
Thomas Aquinas paid special attention to the moral virtues of man, highlighting justice as the
most important of them. He also substantiated the basic prerequisites for the creation and
functioning of the state as a tool for the achievement of the common good and good while

Theoretical understanding and philosophical comprehension of all legal phenomena
began with the traditional division of the right to positive and natural, so they are considered
as certain antipodes in the general consciousness, which, however, are the most practical and
significant types of legal thinking. We managed to trace the fact that it was the intensive
development of humanistic ideas in the context of new political and economic trends that led to
the emergence of the doctrine of “natural human rights”. Increasingly, among the general

In the context of the modern traditionalist intellectual movement, the idea of organic society is considered. It is a combination of law and morality at the community level. Yurkevych regarded the basis of such a society to be the idea of justice and natural law associated with it, as evidenced by the legacy of Hugo Grotius. Natural law as interpreted by Yurkevych is the content of positive legislation in a just society. Natural law as a regulator of just society, as Yurkevych saw it, is still relevant in the context of a new modern cultural trend.

The article explores the unity of the system of church canons. The main attention is focused on the problem of the search for spirituality, which are examined in the article in anthropological, ethical and existence aspects.