Abstract. Meta-anthropological methodology expands the boundaries of the traditional understanding of law, including philosophical, cultural and anthropological aspects, which is important for solving modern problems of international law, such as the protection of human rights, conflicts of cultures, migration, environmental issues and global security issues.
Abstract. It was found that the natural and legal laws of the development of society are an integral component of the formation of a civilized legal system within the legal space. A person cannot influence the norms of natural law, but only use them as much as possible, get to know them and embody them in the positive legal field of the state for the formation of a legal and democratic society.
Each person plans something, designs and tries to implement this program into practical life
activities. Of course, not everything planned becomes real, and sometimes things are implemented that
were not thoroughly thought about. In the philosophy of law, of particular interest is the completeness
and quality of the implementation of natural laws, on the basis of which a person forms natural law for
himself according to his intelligible and sensitive endowments. Then comes realization as the
Circumstances of earthly life, various vital factors that took place in society, the national state, and interstate relations require specific regulation. The creative atmosphere of a person generates a powerful set of laws. Their number is constantly growing, which requires constant attention to quality, as insoluble, insurmountable contradictions appear. Knowing these contradictions is inextricably linked with doubts.
It was found that the transitional state of the development of society is always characterized by instability in all spheres of people's life. Social changes can be both negative and positive, because society is a living organism that must update, develop, and change. It is important that anomic, crisis-transitional states turn into stable, updated socio-legal relations between members of society within the state field, and not go into crisis decline.
The article is devoted to the analysis of the genesis of the principle of equality in law and philosophical and legal ideas. It was established that the researched category was born in the period of Antiquity and is developing until now. Equality means the same position of people in society. This category has an axiological character and was formed evolutionarily, together with the development of the concepts of the state and law.
The article examines the origin and development of the philosophical and legal concepts of the state. It is noted that despite the fact that the term "state" itself appeared in the New Age, the philosophical and legal concepts of the ontology of this entity date back to Antiquity, were developed, reinterpreted and supplemented over thousands of years, and continue to be modernized and evolved until now.
Human freedom has been evolving over the centuries, so it is quite ambiguous and does not stand still, and is still a topical issue for many scientists. There are many different divisions and definitions of freedom, and each is somewhat interesting and relevant. But freedom is the value of man, which is given to him by God and through which man can act of his own free will, without succumbing to circumstances. The value of rights and freedoms is currently a very relevant topic, as most of our rights and freedoms are limited due to certain material and spiritual values.
It has been found that the problem of the aesthetic culture of a lawyer as a manifestation of spirituality belongs to those humanitarian problems that are called "eternal". It is especially relevant in dramatic periods of human history, one of which is now, in particular, experienced in Ukraine, when fundamentally new life phenomena and circumstances adjust the ways and means of life choice and social self-determination of individuals.
Abstract. The article analyzes the concept of lawmaking as a complex set of various elements (implementation of state will and legal norms; state sanctioning of human behavior; direct formation of new norms by competent law-making bodies). It is noted that modern understanding of lawmaking is based on the ideas of identity can be divided into three areas: natural law, positive law, legal and sociological.