law

Building a democratic, rule of law is unthinkable without affirmation of justice, legal andmaterial protection of the individual, mutual responsibility of the individual and the state, improvementof legislation and legal culture as a whole. State-legal and national-cultural revival is possible only oncondition of respect for its own history, its philosophical and philosophical humanistic traditions, whichunderlie our mentality, determine the nature of the nation and the essence of legal culture.

The article is devoted to the analysis of the concept of “organized crime”. Using the
essential features of organized crime, we can agree with the existing in the scientific literature
understanding of it as a historically conditioned, negative social phenomenon, which is a
hierarchically constructed structure that relies on created crime capital and corruption, with
the purpose of providing the needs by raising capital, laundering the latter, and gaining power.

In the article, based on the analysis of the content of the duties specified by the law for
probation bodies, the problem issues concerning the execution of a sentence in the form of
deprivation of the right to occupy certain positions or to engage in appropriate activities
regarding those convicted of crimes in the sphere of pensions and social security of Ukraine, as
well as Proposed scientifically substantiated measures on their solution in essence.

The article deals with some historical periods of creation, development and formation of
a human rights institute. The basic ideas of the most outstanding philosophers of this period
are investigated. From the time of Ancient Greece, the concept of human rights, which is
reflected in the philosophical thought of philosophers of this period, began to emerge. The
perception of the place of the person in state and social life has changed. Philosophers such as
Heraclitus, Plato, and Aristotle laid the cornerstones in creating this phenomenon in antiquity.

The article is devoted to the analysis of issues of decriminalization as a method of criminal-legal policy. Summarizing that decriminalization, as a process of official recognition of the fact of the loss of a certain act of social danger and the exclusion of a norm that previously established the criminal responsibility for the said act from the Criminal Code of Ukraine, is one of the most effective methods of criminal-law policy.

The article deals with the correlation of the concepts of “right” and “justice”. The peculiarities of their application are investigated. A literary analysis of these concepts is carried out on the subject: identities; identification of differences, the establishment of regularities during their use in legal proceedings and the legal weight of each of them.

The article is devoted to the analysis of criminal legal protection of religious freedoms of
citizens in foreign countries. Analyzing the content of the criminal law of many countries in the
world, related to the protection of religious freedoms of citizens, concluded that most of them
provide for such rules.At the same time, some of the existing Criminal Code do not criminalize
acts in this area. Such, for example, is the Criminal Code of France, the Criminal Code of

The article is devoted to analysis of depenalization as a method of criminal-law policy. It
is concluded that the lack of a common understanding of the concept and essence of
depenalization does not allow the full implementation of this method of criminal-law in
practice. At the same time, he could act as one effective instrument for reforming domestic
criminal law in the context of the declared humanization of criminal responsibility and
punishment. It would seem that in this way it would be possible to significantly reduce the

Methodological situation in the modern jurisprudence, the main peculiarity of which
there is transition from monistic methodology to philosophical and methodological pluralism,
is described in the article.

Analyzed scientific views of the great German philosopher Hegel’s dialectic relationship
and on relations between the state and the Christian religion. In his work «Philosophy of Law»
German philosopher deeply and comprehensively reveals the role and place of state not only in
the development and functioning of society, but also the Christian religion as an important
institution in the formation of spirituality and high morality in society.