Philosophical and Legal Substitution of Organic Laws of Society

The article is devoted to the philosophical and legal justification of the organic laws of society and their significance for the stability of the social organism and the realization of human rights and freedoms. Organic laws are considered fundamental principles that determine the internal integrity of society, ensure harmony between individual autonomy and collective interests, and serve as a criterion for the legitimacy and effectiveness of positive law. Organic interests are not the product of political will or coercion, but are an integral part of political will or coercion, as well as the declaration of several internal and external guarantees for the establishment of stable social goals. The article also analyzes in detail the ontological, epistemological and axiological aspects of organic laws: ontological - as the fundamental structure of social existence; epistemological - through the prism of knowledge of life experience and intersubjective practice; axiological - as a set of moral and cultural values that ensure justice, freedom and solidarity in society. Special attention is paid to the phenomenological approach, which allows us to consider human rights not only as formal rules, but as a living social phenomenon that is born in the practice of human interaction and only then crystallizes into formal norms. Modern challenges, including globalization, technological transformations and conflicts, show that organic laws act as stabilizing factors and guidelines for the adaptation of legal systems to new conditions. The article demonstrates that without taking into account the organic laws of society, law loses its effectiveness, and human rights and freedoms remain declarative, which emphasizes the need to integrate these principles into modern legal and social practice. The relevance of this topic is due to the fact that modern society is increasingly facing a crisis of normativity: legal systems often lose trust, laws are perceived as formal instruments of political struggle, and human rights are perceived as declarations without proper confirmation. In such a context, turning to the organic laws of society makes it possible to find the deep foundations of law, which are not reduced to positivist logic, but reflect the inner essence of social existence.